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"The Protocols of Zion" is director Marc Levin's documentary on the cultural impact of "The Protocols of The Elders of Zion", a debunked piece of anti-Semitic Russian literature that details the Jewish global conspiracy. Levin was inspired to create the film when an Egyptian taxi driver claimed that no Jews came to work in the Twin Towers on 9/11. The driver told Levin that this was all part of the Jewish global conspiracy as revealed in "The Protocols of the Elders of Zion". The documentary follows the continued success of a forgery despite it being exposed publically in the US press almost a century ago. The documentary looks at its historic influence over such famous anti-Semites as Henry Ford and then at the legacy of institutionalized criticism towards the Jews as exhibited through such people as Mel Gibson and his even harder-line Catholic father. The documentary covers some of the controversy surrounding the release of "The Passion of the Christ" Levin visits his own Jewish roots, discusses the Jewish roots of Hollywood and goes through various Jewish reactions to anti-Semitism from those feel it is better not to draw attention to the problem to far-right supporters of Israel. Likewise, Levin's other interviewees range from moderate critics of Israel to outright believers in a Jewish conspiracy...
Voodoo Histories is a long overdue scholarly yet entertaining rational study on the history of the 20th and 21st century's rising interest in conspiracy theory. He looks at its uses in propaganda and its emergence as pop history phenomenon. A common myth among conspiricists is that conspiracy theories are often anti-right wing, but as David Aaronovitch points out, they have no political preference. There have been very popular left and right wing conspiracy theories propagated over time.
Beginning with the fictional Protocols of the Elders of Zion, Aaronovitch shows how a proven piece of 19th century anti-Semitic propaganda, undeniably plagiarized from a French satire on Napoleon III, wove its way into global consciousness. It was endorsed by people such as Henry Ford, then used by Adolph Hitler and finally found its way into the 9/11 conspiracy theories and the Middle East. Even when it was satisfactorily debunked a type of post-modernist argument began that its authenticity was irrelevant, what it revealed was the reality of today. This time of irrational disregard for evidence and truth became closely associated with many conspiracy theories that followed. As real government-level conspiracies were revealed with the Freedom of Information Act, matters only got worse as paranoia and mistrust grew. For example, the discovery that a suggestion was made to the US government by their agents to hijack and crash planes in order to blame the Cubans and justify a war gathered little press before 21st century, despite being in the public domain and commented on in various media. After 9/11, of course, it became a type of proof that this is what had actually happened with the TwinTowers.
After the Protocols there was Stalin’s use of conspiracy theory to back up the infamous show trials that saw the extermination of his last rival for power in Soviet Russia. Aaronovitch carefully argues the model of paranoia found in totalitarian despots like Stalin and his Chinese counterpart Mao or Cambodian one, Pol Pot, would be replicated by many individuals who bought into conspiracy theory then and buy into it today.
Next there was the persistent belief that PearlHarbour was not a surprise attack at all, but yet another set-up by Roosevelt to wage the war he was arguing for prior to the event. The ‘50s saw matters go back to right wing conspiracy theories with Senator McCarthy’s anti-communist witch hunts whilst pop interest grew around the death of Marilyn Monroe. It was back to the left during the liberal ‘60s with the JFK assassination and the moon landings. Nixon’s very real conspiracy really fired paranoia up in the 1970s and the cult of interest grew to ridiculous proportions taking us through the next three decades with the growth of a whole pseudohistory business, which was best illustrated by the huge success of Dan Brown’s “The Da Vinci Code” and the “factual” book that inspired it. Interestingly “The Holy Blood and the Holy Grail”, The Protocols of the Elders of Zion, can also be easily traced back to a single hoax.
Aaronovitch is a thorough author who has far from a pro-establishment background and acknowledges its equally destructive other extreme, contingency theory. His work here not shows us that although often thought as fun as other forms of urban legend, there are real dangers in unfounded conspiracy theory. This danger is indicated in the growing trust in unsupported claims and ideas by many people in the media eye, including prominent politicians. He nicely defines what is meant by a conspiracy theory, as a type of reverse Occam’s Razor. Rather than opting for the solution that requires the least number of assumptions, the conspiricist goes for the solution that has the least amount of probability and requires faith over evidence.
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